We had occasion to mention about this house in Chalappuram in
connection with various incidents in the history of freedom struggle, in which
Chalappuram was in the forefront. In fact, ‘Chalappuram Congress Committee’ was
even better known than KPCC. The house was the hotbed of all defiance and
protest, conspiracy and sabotage.
A scion of the family Ms. Manjula had commented on her own
remembrances of staying in the house as a child. This post is to stimulate such
people to share their memories of anecdotes and experiences connected with the
house, to help us build the story further.
Our reference to this house was in connection with the Bomb Case of
1942. But the house has a richer past. It was built in the 19th
century by Bambalassery Kammaran Nair, (who was a sub judge under the British
Indian Government) for his wife Lakshmikutty Amma. Raghava Kurup who had been
mentioned in our earlier post was the grand son of Kammaran Nair and the son of
Narayani Amma. The bombs manufactured under the able technical assistance of
Dr. K B Menon, were hidden in a cupboard underneath the clothes in this house.
The Police could not detect it, despite conducting a thorough search.
Apparently, when the Police left, Raghava Kurup’s brother Sankunny Kurup
carried the explosive stuff and dumped it the the Tali temple tank nearby!
Mahatma Gandhi had visited this house in 1927 when he was on a tour
of Kerala to propagate khadi. A young and dashing Nehru had also come here and
addressed the women volunteers of Balika Bharata Sangham, which
functioned from Verkot. “I still remember listening to him in sheer
admiration”, recalled Swarnakumari Menon, one of the young volunteers. Nehru
also apparently carried pleasant memories of that meeting, for when he came to
Calicut in 1956, he remembered his previous visit and insisted on dropping by
at Verkot House.
The house was a prominent launch pad for freedom fighters (and young
girl students, too, who followed the example of their male elders, as the
following long extract would testify). The following extracts are being reproduced
from a paper on women and freedom struggle in Malabar authored by Dr. T K
Anandi and available here.
The Verkot House, Tali was
the centre of action for women of Calicut. Protesting against the cruel
treatment of the satyagrahis of Bombay, women gathered at Verkot house and
planned a procession in the morning in the Calicut city. But by then, the
District Magistrate gave notices under section 144 Cr. P., by which no
procession or meetings were allowed, to Mrs. AV.Kuttimalu Amma, Miss. M.
Karthyayani Amma, Mrs. K. Madhavan nair, Miss. K.E. Sarada, Smt. T. Narayani amma,
Smt. P.G. Narayani Amma, Miss. E. Narayanikutty Amma, Mrs.T.V. Sundara Iyer and
Mrs. Gracy Aaron and two or three men . But early in the morning they gathered
in the Verkot house and conducted the procession, singing songs dressed in
spotless khadi . Mrs. Narayani Amma and her elderly mother and other elderly
women were present blessed the young girls to defy the law and court arrest.
The
ladies when stepped out, were stopped by the Sub-divisional magistrate, but they
were determined to march forward. “The Inspector tried to snatch away the tri-colour
flag from the hands of Jayalakshmi the spirited daughter of Mr. T.V. Sundaram
Iyer. But the fearless girl looking steadily at the Inspector and said “I will
not part with this” The Inspector tried his hand on others also but every one
remained
stiff. Full-throated and spirited shouts of jais reverberated in the air. Orders
were then given to the police for the arrest of the women. The arrested women
were M. Karthyayani amma, Smt. E. Narayanikutty Amma, Mrs. Gracy Aron, Smt.
Kunhikkavu amma, Smt. T. Ammukutty Amma, and the school girl Jayalakshmi and
among the thunderous cries among the thousands assembled to witness the scene.
On reaching the jail Jayalakshmi was let off since she was minor. This was the
first time that women courted arrest in Kerala in the cause of freedom
movement.
Ms. Swarnakumari Menon, the daughter of Sri
U Gopala Menon, who we quoted above, was one of the young volunteers. In the
paper quoted above, she recounts her experience:
There was a Brahmin girl called
Jayalakshmi. Her father was very active in Congress. See, all of us had somebody
active in politics from the tarawad or house. That was the passport for us to
enter. We were together. We had a Balika Bharatha Sangham. Jaya lakshmi was
very active in it. We were all girls aged 10-14 years. There was a programme called
“Prabhatha Bheri” Early morning we used to walk through the streets taking a flag in hand and
go in procession singing songs. We were some ten to fifteen girls. We sing
Pora..Pora naalil naalil ….. and Jhanda Oonja Rahe hamara……. etc. and walk
through the road in the early morning. Each day we were given some specific area.
Say for example, Chalapuram. We cover all the streets of Chalappuram till
afternoon. We also work for the “Harijan” fund. Carrying a small box in hand we
collect money. People accepted all these very well. My father was arrested
then. All people were with us. There was no other leader other than Gandhiji.
No violence or terror at all. What we wanted was only freedom. That was the
first and the only demand. As students our work was basically through the
Balika Bharath Sangham. In fact, Indira Priyadarshini started this at Delhi. It
was in 1930. Apart from students women also participated in abundance. Kunjikkavamma,
Lakshmikutty amma etc. were the leaders here.
There was a house which was a centre for this
activity known as Verkot House. There was one Narayanai Amma who used to fix
the route and direct us. We all meet here in the morning, and the flag and
route etc. will be read. We collect the songs and flag and leave. By afternoon,
we meet again at this house and disperse off. Jayalakshmi and her sister
Kamalam also used to be with us throughout.
Other than Verkot Narayani Amma, there was Kunjikkavamma,
Mrs. Prabhu, Lakshmikuttyamma, etc. who were all very active and keen on getting
freedom. Mrs. Prabhu has stayed with us. There used to be review at night regarding
the Prabhathabheri. There are days when we sit throughout night discuss and
write what happened during the day. We give one copy to the press in the
morning. A sincere Bala Bharath Sangh-activist comes and takes the writings
from our hand and distributes to houses. But one day a van came and arrested
all of us. They did not say anything. But took all of us; but left us within
minutes. We followed non-violence throughout. There was no shouting, beatings,
killing. There was absolutely no violence.
The author points out that during 1931, at Verkot House, a Sangh was
formed, with Mrs. Margaret Pavamani, as the President, Smt. Kunhikkavu Amma, as
Vice president, Smt. A.V. Kuttimalu Amma as Treasurer and Smt. P.M. Kamalavathi
and Smt. K. Kunhilakshmi Amma as Secretaries. Thus, this house at the southern
edge of Samooham Road, (which connects Tali with Chalappuram), was the
headquarters of not only Congressmen and extremist rebels, but of the women’s
movement in Calicut.
Indeed, a House with a Story!
Excellent compilation. Interesting reading. This information wasn't known to me although I'm born, bred and brought up in Calicut. Many thanks.
ReplyDeleteThe History of Valluvanad also comments on the Verkott family.
ReplyDeleteA chapter of an old book is revisited- stimulating and also also worthy of emulation.
ReplyDeletethanks, a very interesting narration on the activities of the women volunteers, provides a new insight.. the chalappuram congress story is something i had been planning to write on and this reminded me about it.
ReplyDeleteThank you Ashish and Dr. Ravindran for your kind comments.
ReplyDeleteRajendu - Thanks for pointing out the reference to Verkot House in your book 'Valluvanad Granthavari'.I find from the book that Verkot Panickers are referred to as one of the four Chaver Families of Valluvanad who would send fighters to Mamankam to challenge the Zamorin and his bodyguards. However, I understand that the Verkot family of Chalappuram are Kurups - it is possible that the original family came from Valluvanad and when they were separated from their Kalari, they assumed the title Kurup which also has connections with Kalari. Interestingly, there are several such Nair families in Valluvanad which shifted their allegiance to the Zamorins after his successful campaign against Valluvanad. Thanks once again for your comments.
ReplyDeleteThank you, Maddy for your comments. Yes, Chalappuram Congress is a fascinating subject. It is the right wingers of the Congress who are dubbed ( almost derisively) as the Chalappuram Congress by the likes of EMS who were known as 'socialists'. This is probably the earliest emergence of groups in Kerala's Congress which today has become its bane. We look forward eagerly to your erudite study of Chalappuram Congress.
ReplyDeleteHi...iam part of this family from my fathers side...proud of my lineage.have some very fond memories and tons of stories
ReplyDeleteHi Anonymous.... But why hide your identity. As we wrote, there's a lot to be proud of being associated with that great family. Out with your stories, dear Anonymous!
ReplyDeleteGreat article! That is the type of information that should be shared
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Saw this post only now. Very inspiring especially for women. I have heard about the crucial meetings women held at the Verkot House during the Freedom Movement d from my paternal grandmother Margaret Pavamani who was herself a freedom fighter.
ReplyDeleteThat is a nice write up about Verkot, a house I am so familiar with. Like its history, it still carries that elegence and aura around it.
ReplyDeleteAmazing! Seeped in history...beautiful narration of the women force of the Freedom Movement. Really interesting read.
ReplyDeleteVery interesting read. My grandfather, Adv Late R. Lakshman Iyer, used to say when we were kids, that Mahatma Gandhi had stayed in his house also as well in 1920. The house belonged to Adv Gopala Menon and later purchased by my grandfather Adv Lakshman Iyer. The house, renamed as "Rose Bed", had a lot of history; including the visit of Mahatma Gandhi. I remember seeing a charka in our ancestral house, purportedly the one used by Mahatma Gandhi during his stay there. Later in 1990, when I had to dispose off the property, there was a big hue and cry, through the local papers, asking the government to take over the property and convert it into a public library; since it was one of the places where Mahatma Gandhi had stayed. Just penning down my memories.
ReplyDeleteIt is very interesting to note the greatness of this Verkot house. I am from Kongad. Is it possible that the Verkot Panickers in Kongad also were part of this House. Kindly enlighten me on this. Thanks
ReplyDeleteMy grandfather was from Verkot house, Kongad. I am writing a book about my grandparents which includes the Verkot connection. No one in Kongad is aware of the Chalappuram Verkot House. This is indeed a revelation. Thank you so much for the beautiful narration of the history. Very useful. I wish to include a portion of this in my book.
ReplyDelete