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Thursday, April 12, 2018

Nila School of Mathematics

One has heard of the Kerala School of Mathematics and its lone stellar performer, Madhava of Sangramagrama. He and his disciples and grand disciples( if one may say so, to refer to the lineage of disciples) , Parameswara, Neelakantha Somayaji, Jyeshthadeva, Sankara Varier, Achyutha Pisharoti and others worked on trigonometry, calculus and geometry centuries before these branches were known to the western world.

But, Nila School? This was the topic of a stimulating lecture by Dr. N K Sundareswaran, Professor, Department of Sanskrit, Calicut University. Hailing from Palakkad, he was initiated into Sanskrit and Yajurveda by his father in the traditional manner. Later he graduated in Mathematics and obtained his Master’s and Doctorate in Sanskrit from Calicut University. He has been teaching and guiding research for more than a quarter of a century. His doctoral thesis is on Nilakantha Somayaji’s contributions to astronomy.
He took us through the main dramatis personae of the Nila School, which in effect, comprised all the above worthies, excluding Madhava of Sangramagramam. How did this happen? A lone genius from Irinjalakkuda and all his disciples and successors from a remote group of villages more than 50 kms. north of the place?
 We know about Madhava (c.1340-c1425) mostly from the work of later mathematicians. Traditionally, he was believed to have been an Embranthiri ( a Tuluva Brahmin) from Aloor, near Irinjalakkuda in Trissur district. Most earlier writers had given a convoluted interpretation of the name ‘Sangramagramam’ to mean Irinjalakkuda/Koodalmanikyam.
 But, Prof. Sundareswaran, following Prof. P P Divakaran (formerly of Tata Institute of Fundamental Research) would prefer to interpret Sangamagramam to mean Kootallur, a village close to Ponnani. The literal translation of Sangamagramam is Kootallur. Also, the village and more particularly, the Namboodiri Illam ( Kutalloor Mana) has a long tradition of learning even to the present century. It is situated at the confluence of the rivers Nila and Tootha, which suggest the name Kootallur, a village at the confluence.
If it is accepted that Madhava of Sangamagrama belonged to Kootallur, then everything falls into place, as all the other mathematicians were from neighbouring villages such as Tripparangodu, Trikkandiyur, Alathiyur etc. (Incidentally, Prof. PPD suggests that Tirunavaya also used to be and is sometimes still referred to a Trimurtisangamam on account of the presence, on either bank of the river, of temples dedicated to the Hindu trinity.)
Madhava’s chief contribution was the discovery of the infinite series for the trigonometric functions of sine, cosine, tangent and arctangent. The same series were developed in Europe for the first time by James Gregory in 1667, more than two hundred years after Madhava. The world of mathematics has acknowledged this and the series is now known as Madhava-Gregory-Lleibniz series.( Leibniz only re-obtained the formula for pi which had already been obtained by Madhava.)
Vatasseri Parameswara ( c.1380-1460) hailed from Alathiyur, near Tirur and was the direct disciple of Madhava. He was an astrologer as well and suggested improvements to the findings of Aryabhata, Bhaskara, Govindasvami and others through his copious commentaries. He was also known as the father of the Drig ganita system which is a system of astronomical computations considered more accurate that the then existing Parahita system. His contribution was in proving theories through observation. Damodara was the son and pupil of Parameswara and was also a notable mathematician and astronomer.
Nilakantha Somayaji ( 1444-1520?) was Damodara’s disciple. Born in Kelalloor mana in Trikkandiyur, Nilakantha was closely associated with the Sree Rama Temple in Alathiyur, (which is more famous for its upa devata, Hanuman.
Nilakantha’s major work was the Tantrasangraha written in 1500 which was principally an astronomical treatise. His theories are, however, without proofs or explanations of the logic. For this, we have to turn to his disciple, Jyesthadeva.
Jyesthadeva (c1500-c1575), the disciple of both Damodara and Nilakantha was the next great mathematician. He was also from Tripparangodu, another nearby temple-village. His biggest contribution was the Yuktibhasha, written in Malayalam. It offers detailed analytical commentary on Nilakantha’s Tantrasangraha. His contribution was in providing the process and the derivations for arriving at many of his guru’s theorems.
Sankara Varier, who was a contemporary of Jyeshtadeva, was the sole non-Brahmin mathematician whose works included Yuktideepika and Kriyakarmakari.

The question came up – did this knowledge travel from Kerala to the West, or were the scholarships parallel and unconnected?. Calicut Heritage Forum had the privilege of hosting,  a few years ago, Dr. George Gheverghese Joseph of Manchester University who was posed the same question. His reply was equivocal, to put it rather bluntly. But his own writing about there being plenty of opportunities for the Jesuits, who swarmed the area in the sixteenth century, to carry the new knowledge to the West, betrays his views. According to him, there was a strong motivation for this transmission: Pope Gregory XIII had set up a committee to look into modernising the Julian calendar. The German Jesuit, Clavius was on this committee and he had been repeatedly requesting his brethren spread over the world for information on how people constructed calendars in other parts of the world. The Jesuits who were in numbers in Vettathu kingdom ( they had even managed to convert the Vettath King to Christianity, and Antonio Gomez who replaced Francis Xavier in India was a frequent visitor to Tanur) could hardly have missed the opportunity to pick up the astronomically accurate calculations made popular by the Nila school of mathematicians.
Prof. Sundareswaran, however, preferred not to comment on this. Instead, he focused on how knowledge was being transmitted from generation to generation in an unbroken chain of succession. His concluding statement - that only around 7 per cent of this fund of knowledge had been deciphered, the rest waiting in numerous cadjan leaf manuscripts to be unravelled - reminded one of the poet A K Ramanujam's perceptive observation : Even one's own tradition is not one's birthright; it has to be earned, repossessed.

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Saturday, August 12, 2017

The Legendary Verkot House in Calicut

We had occasion to mention about this house in Chalappuram in connection with various incidents in the history of freedom struggle, in which Chalappuram was in the forefront. In fact, ‘Chalappuram Congress Committee’ was even better known than KPCC. The house was the hotbed of all defiance and protest, conspiracy and sabotage.
A scion of the family Ms. Manjula had commented on her own remembrances of staying in the house as a child. This post is to stimulate such people to share their memories of anecdotes and experiences connected with the house, to help us build the story further.
Our reference to this house was in connection with the Bomb Case of 1942. But the house has a richer past. It was built in the 19th century by Bambalassery Kammaran Nair, (who was a sub judge under the British Indian Government) for his wife Lakshmikutty Amma. Raghava Kurup who had been mentioned in our earlier post was the grand son of Kammaran Nair and the son of Narayani Amma. The bombs manufactured under the able technical assistance of Dr. K B Menon, were hidden in a cupboard underneath the clothes in this house. The Police could not detect it, despite conducting a thorough search. Apparently, when the Police left, Raghava Kurup’s brother Sankunny Kurup carried the explosive stuff and dumped it the the Tali temple tank nearby!

Mahatma Gandhi had visited this house in 1927 when he was on a tour of Kerala to propagate khadi. A young and dashing Nehru had also come here and addressed the women volunteers of Balika Bharata Sangham, which functioned from Verkot. “I still remember listening to him in sheer admiration”, recalled Swarnakumari Menon, one of the young volunteers. Nehru also apparently carried pleasant memories of that meeting, for when he came to Calicut in 1956, he remembered his previous visit and insisted on dropping by at Verkot House.
The house was a prominent launch pad for freedom fighters (and young girl students, too, who followed the example of their male elders, as the following long extract would testify). The following extracts are being reproduced from a paper on women and freedom struggle in Malabar authored by Dr. T K Anandi and available here.

The Verkot House, Tali was the centre of action for women of Calicut. Protesting against the cruel treatment of the satyagrahis of Bombay, women gathered at Verkot house and planned a procession in the morning in the Calicut city. But by then, the District Magistrate gave notices under section 144 Cr. P., by which no procession or meetings were allowed, to Mrs. AV.Kuttimalu Amma, Miss. M. Karthyayani Amma, Mrs. K. Madhavan nair, Miss. K.E. Sarada, Smt. T. Narayani amma, Smt. P.G. Narayani Amma, Miss. E. Narayanikutty Amma, Mrs.T.V. Sundara Iyer and Mrs. Gracy Aaron and two or three men . But early in the morning they gathered in the Verkot house and conducted the procession, singing songs dressed in spotless khadi . Mrs. Narayani Amma and her elderly mother and other elderly women were present blessed the young girls to defy the law and court arrest.
The ladies when stepped out, were stopped by the Sub-divisional magistrate, but they were determined to march forward. “The Inspector tried to snatch away the tri-colour flag from the hands of Jayalakshmi the spirited daughter of Mr. T.V. Sundaram Iyer. But the fearless girl looking steadily at the Inspector and said “I will not part with this” The Inspector tried his hand on others also but every one
remained stiff. Full-throated and spirited shouts of jais reverberated in the air. Orders were then given to the police for the arrest of the women. The arrested women were M. Karthyayani amma, Smt. E. Narayanikutty Amma, Mrs. Gracy Aron, Smt. Kunhikkavu amma, Smt. T. Ammukutty Amma, and the school girl Jayalakshmi and among the thunderous cries among the thousands assembled to witness the scene. On reaching the jail Jayalakshmi was let off since she was minor. This was the first time that women courted arrest in Kerala in the cause of freedom movement.

Ms. Swarnakumari Menon, the daughter of Sri U Gopala Menon, who we quoted above, was one of the young volunteers. In the paper quoted above, she recounts her experience:

There was a Brahmin girl called Jayalakshmi. Her father was very active in Congress. See, all of us had somebody active in politics from the tarawad or house. That was the passport for us to enter. We were together. We had a Balika Bharatha Sangham. Jaya lakshmi was very active in it. We were all girls aged 10-14 years. There was a programme called “Prabhatha Bheri” Early morning we used to walk  through the streets taking a flag in hand and go in procession singing songs. We were some ten to fifteen girls. We sing Pora..Pora naalil naalil ….. and Jhanda Oonja Rahe hamara……. etc. and walk through the road in the early morning. Each day we were given some specific area. Say for example, Chalapuram. We cover all the streets of Chalappuram till afternoon. We also work for the “Harijan” fund. Carrying a small box in hand we collect money. People accepted all these very well. My father was arrested then. All people were with us. There was no other leader other than Gandhiji. No violence or terror at all. What we wanted was only freedom. That was the first and the only demand. As students our work was basically through the Balika Bharath Sangham. In fact, Indira Priyadarshini started this at Delhi. It was in 1930. Apart from students women also participated in abundance. Kunjikkavamma, Lakshmikutty amma etc. were the leaders here.
 There was a house which was a centre for this activity known as Verkot House. There was one Narayanai Amma who used to fix the route and direct us. We all meet here in the morning, and the flag and route etc. will be read. We collect the songs and flag and leave. By afternoon, we meet again at this house and disperse off. Jayalakshmi and her sister Kamalam also used to be with us throughout.
 Other than Verkot Narayani Amma, there was Kunjikkavamma, Mrs. Prabhu, Lakshmikuttyamma, etc. who were all very active and keen on getting freedom. Mrs. Prabhu has stayed with us. There used to be review at night regarding the Prabhathabheri. There are days when we sit throughout night discuss and write what happened during the day. We give one copy to the press in the morning. A sincere Bala Bharath Sangh-activist comes and takes the writings from our hand and distributes to houses. But one day a van came and arrested all of us. They did not say anything. But took all of us; but left us within minutes. We followed non-violence throughout. There was no shouting, beatings, killing. There was absolutely no violence.
The author points out that during 1931, at Verkot House, a Sangh was formed, with Mrs. Margaret Pavamani, as the President, Smt. Kunhikkavu Amma, as Vice president, Smt. A.V. Kuttimalu Amma as Treasurer and Smt. P.M. Kamalavathi and Smt. K. Kunhilakshmi Amma as Secretaries. Thus, this house at the southern edge of Samooham Road, (which connects Tali with Chalappuram), was the headquarters of not only Congressmen and extremist rebels, but of the women’s movement in Calicut.
Indeed, a House with a Story!

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Tuesday, July 11, 2017

In Memoriam - Premnath

We deeply regret to inform about the sad demise of one of the pillars of Calicut Heritage Forum, Mr. Premnath T Murkoth. He passed away quietly in the night of 6th-7th July in his residence at Calicut. He was 79.
Calicut Heritage Forum owes a great deal to the support and encouragement of Mr. Premnath. Our website, the digital library and our efforts to stop vandalism against heritage monuments by land sharks through successive court cases - all these and more would not have been accomplished but for his solid support. When we were short of resources, it was he who persuaded us to approach many corporates with whom he was familiar due to his long stint as a senior executive with Unilever and other companies. He placed our case before Mr. R.K Krishna Kumar which led to a grant from Tata Coffee. This financed most of our initial expenses.
Mr. Premnath was a gentleman to the core, uncompromising on his values, but endowed with a natural flair for putting across his views in an amiable manner. He did not project himself, always choosing to be in the background. 
His knowledge of Malabar's heritage, particularly that of Tellicherry was unrivalled. It is a pity that much of it could not be documented. He wanted to create a similar forum for Tellicherry, but our approach to the local administration was not very fruitful.  
Despite the brief illness which restricted his movements during his last days, he was active and alert till the end. In fact, we received his last Whatsapp forward just a day before his passing - it was a joke on the Kerala political scene! That was quintessential Premnath - looking out for humour in everyday life and sharing it with people around him. 
Thank you and good bye, Mr. Premnath ... and Rest in Peace!

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Wednesday, December 2, 2015

An interesting talk on Tharisappally Copper Plates

Professor M R Raghava Varier gave an interesting talk on Tharisappally Copper Plates and its re-reading by him and Professor Kesavan Veluthat. The video of the speech can be accessed here:

Those interested in more details of the recent research being conducted by De Montfort University U K ( referred to by Professor Varier in his speech) may please see the web site :
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Tuesday, October 20, 2015

Maritime history of Calicut - the Annual Dilli Conference


It was a proud moment for Calicut Heritage Forum when our member Dr. Oliver Noone - our resident expert on the history warfare and weaponry - was invited to present a paper at the annual 'Dilli' series INA Seminar on Naval Weaponry through the Ages held at the Indian Naval Academy, Ezhimala on 16-17 October 2015.. (The INA christened the Annual Seminar as the "Dilli" series in tune with the Mt Dilli Lighthouse at Ezhimala which has been a witness to the developments of maritime history of the region.)

Dr. Noone's paper dealt with the historic Battle of Calicut 1503 which, according to him, was the first battle where ships were used to target the rivals, rather than as a means of transporting warriors.  In naval history it is  the first recorded sea battle fought to a prearranged pattern as a stand-off artillery action by squadrons sailing in close-hauled line ahead. It was fought between Vasco da Gama and an Indo-Arab fleet of Zamorin of Calicut.
Historians are yet to recognise the significance of the Battle of Calicut, 1503. Vasco da Gama's first voyage was one of pure exploration, seeking to find pepper and the mythical Prestor John and his fleet. In many ways it ws part of

'The Last Crusade', as described by Nigel Cliff in his book of that title. The Treaty of Tordesillas of 1494 had given Portugal the rights to all lands to the east of the line passing roughly between the Cape Verde Islands and West Indies which Columbus had already discovered. This had the blessings of the Papal envoy who was present at the signing. Thus, the world had been divided between Spain and Portugal and it was the religious duty of Portugal to`usher in a new global age of Christianity'. 
Thus, the first voyage of da Gama was more of a religious expedition in the tradition of the Crusades. This is reflected even in such minor details as the naming of the two new ships built for the expedition - Sao Gabriel and Sao Rafael - after saints. Before embarking, the sailors assembled at the small chapel in the village of Belem from where the great armada had once sailed for Ceuta. The 'priest received a general confession and absolved the departing Crusaders of penance for their sins, and the full company rowed out to the ships'. The anonymous chronicler on board Paulo da Gama made his first entry on July 8, 1497 : 'May God our Lord permit us to accomplish this voyage in his service.Amen!'
In contrast, the second voyage of da Gama which sailed out of Lisbon on February 10, 1502 was designed to instil terror with a fleet of twenty ships, financed and manned by English, French, German, Genoese, Venetian, Spanish, Flemish and Florentine crew. The instructions were very clear : apart from shoring up Portuguese factories, force more African and Indian cities to agree to trade monopolies, it was 'deal with the truculent Zamorin of Calicut'. The strongly armed sub fleet of Vincente Sodre was to stay behind and escalate the war against Islam.
Thus, the battle of Calicut was the first battle which displayed the superior strategy and fire power of the European for which the Indo-Arab defence was no match.

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Sunday, June 21, 2015

The Mugaseths of Calicut

The year 1938-39. Calicut was in the grip of fever. My sister who was all of 5 years was also down with fever. The usual home remedies and ayurvedic treatment did not have any effect. Meanwhile, adults and children all around were dying of fever. My father then took the ultimate step of bringing home Dr. Mugaseth, the civil surgeon of Calicut and the last word on modern medicine in Calicut. The good Parsi doctor also could not save my sister. But according to the Medical History of British India, Dr. K D Mugaseth had effected a cure of Bronchitis and fever with pneumococcus vaccine in Calicut. Dr. Mugaseth's visit to our house was part of the family folklore. That was my first encounter with the name of Mugaseth.
 Our website page on Parsees of Calicut ( contributed by friend Maddy gives a detailed account of their chequered history, including that of Dr. Kobad Mugaseth. But this post, inspired by the publication of an extract from Raghu Karnad's book in yesterday's (20th June 2015) LiveMint: :( is more about Kobad's brother and his progeny.
The extract takes us through the story of how Dhanjibhoy Mugaseth arrived in Malabar in the 1850s  to set up business. 'On the broad Beypore he had built Malabar’s first steam-powered sawmill, turning its estuary into one of the busiest timber yards in the world, and himself into the patron of Calicut’s industrial and civic life.'
He was an entrepreneur if ever there was  one. He realised that the rich coffee planters of Wynad  had difficulty of transport between the plantation and the coast.  'Dhanjibhoy had an inspired solution: a camel caravan. He purchased a herd from the Rann of Kutch, had it transported by boat and equipped in Calicut. But there his animals perished, unable to tolerate the tropical climate'.Dhanjibhoy had two sons - Kobad Mugaseth, the successful doctor who had a large practice among the European families and was also President of the Cosmopolitan Club (Incidentally, the Cosmopolitan Club is located in Valappukadavu paramba which was then in the possession of another scion of the Mugaseth family, Mr. Maneck D Mugaseth who agreed to sell it to the club. The design of the club was got prepared by Rarichan Mooppan, another leading public figure of Calicut)Dhanjibhoy's other son, Khodadad, was less illustrious and ran his father's business empire. He had three daughters and a son. The son Bobby (Godrej Khodadad Mugaseth), third in the line, joined the defence forces and fought the Japanese. But it is the daughters who concern us here. At least the elder two who distinguished themselves in ways not fully approved by father Khodadad. We have no information of the youngest  Khorshed, yet.
Subur the eldest child was a regular bluestocking and went on to join Oxford University in 1932. She returned four years later with not only a Masters and B. Litt, but a brilliant young Iyengar boy who studied with her at Oxford. The Mugaseth family and the Parsi community of Calicut were scandalised. A Parsi woman who married a non-Parsi lost her religion and her community. There was no way the pious Khodadad could accept an Iyengar boy into their fold, forget his credentials. This was no ordinary Iyengar - Gopalaswami Parthasarathy, the son of N. Gopalaswami Ayyangar, who had served with distinction in the Provincial Civil Service in the Madras Presidency and later as Dewan of Kashmir, as a member of the Constituent Assembly and then as a Minister in the first Cabinet of Jawaharlal Nehru. G Parthasarathy distinguished himself as a diplomat, India's ambassador to Indonesia, China, Pakistan and as the Permanent Representative to UN. He was best known as the quintessential trouble shooter, responsible
G.Parthasarathy  coutesy: The Hindu
for brokering peace in Kashmir where his father had once served as Dewan to the Maharaja, and in interceding in the Sri Lanka talks where his sane advice was rejected and India went on to intervene, leading to Rajiv Gandhi's assassination. 
GP was also the first Vice Chancellor of Jawaharlal Nehru University and the Chairman of ICSSR. He passed away in 1995.Subur Mugaseth taught in colleges in Tamil Nadu till she was elected to the Rajya Sabha between 1960 and 1966. The illustrious daughter of Calicut passed away in 1966, leaving behind GP and a son.The second daughter Nargis Mugaseth studied to become a doctor. She too fell in love and married a class mate, Kodandera Ganapathy, a Kodava. Dr. Ganapathy joined the army in 1942 and died in action. The young Nargis was in the family way and gave birth to a daughter, Saraswathi Ganapathy. 

Nargis followed her sister and join
Girish Karnad  courtesy Google
ed the Madras government medical service. Saraswati met and fell in love with Girish Karnad who was then an editor of Oxford University Press, Chennai. They have  a daughter Shalmalee Radha and a son Raghu Amay. Raghu Karnad is the author of the book 'Farthest Field : An Indian Story of the Second World War' , the excerpts from which we quoted above.

Quite an illustrious family, the Mugaseths of Calicut!

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Wednesday, February 25, 2015

Subaltern Reminiscences of Calicut's recent history - as told by Sri C Rairu Nair

Sri Rairu Nair, aged 92, has been a witness to history at the local and national level. He has been associated with Gandhi, Nehru, Subhas Bose and other stalwarts at the national level and with AKG, EMS, Pinarayi Vijayan, Nayanar, CH Kanaran and others at the local level. His reminiscences, titled 'Aa Pazhayakaalam' (Those Olden Days) makes interesting reading about the history of freedom struggle in a provincial town like Calicut.
Born in a well-to-do family in Pinarayi, Kannur district, Sri Rairu Nair was inspired by the freedom struggle and abandoned his studies at the age of 15. He left home and landed up in Allahabad at the Anand Bhavan to meet Nehru. He was directed from there to Wardha where he met Gandhi at the Sevagram. Gandhi enrolled him at the Maganwadi vocational centre for boys being run by J C Kumarappa. He continued there and even attended as a volunteer the Tripuri Congress and witnessed the election and subsequent humiliation of Subhash Bose.
Returning home in 1939, he resumed his studies at Tellicherry and later at the Malabar Christian College, Calicut. He got appointed as the Secretary of the Nallalam P C C Society which was responsible for procurement of rice and other controlled commodities.
The rest of the book is occupied by narration of his friendship with several Communist leaders of Kerala and his reflections on life. Mr. Nair comes out as a brilliant raconteur, particularly while recording minute changes in the day-to-day life of ordinary persons. Some examples from the book:
- He observes that the caste system was more rigid in his native Kannur district and this extended to attire and even the provision of services. For instance, both upper caste and lower caste persons would normally use mundu, woven by Chaliyars;but there is a distinction between them in the length of the mundu. Those who belonged to lower castes wore what was called aararakkaal mundu while the upper caste wore ezharakkaal mundu. Upper caste women would wear a mundu called iratta which had a red border woven into the centre of the cloth. Lower caste women wore what was known as kaachi.
- Laundry of upper castes was done by the veluthedan community, while that of lower castes was attended to by the vannaan community.  There were three different community of barbers: the naasiyans who served the upper castes, the kaavuthiyans who catered to the lower castes and ossans for the Muslims. It is difficult to imagine the severity of the obnoxious social hierarchy which existed less than a hundred years ago!
- Similarly, he speaks of the humble tender coconut shell which used to be a multi-purpose vessel during his childhood: it used to be a receptacle for neighbours who borrow buttermilk from his mother; it was used to carry sand by students who used to  study in schools in the pre-slate era; it was even used to carry toddy by the local tipplers.
The book is a fabulous collection of his reminiscences about great leaders of the Communist Party and every incident is peppered with his comments on the contrast between the simple style of those leaders and the ostentation of the present generation of politicians. Some examples:
- He had known A K Gopalan since 1936. AKG was once admitted to a Calicut hospital and the author visited him there in the company of a friend. While leaving, the friend offered some money to AKG for his treatment. An angry AKG told him to take it back and said to Rairu Nair: I gladly accept hospitality of anyone without distinction of caste or political affiliation. But I accept money only for the Party. Illness is my personal affair and I cannot accept any financial help for this.
- C H Kanaran was a stalwart of the Communist Party in Malabar who served the party with dedication and without any expectation of position or power. Rairu Nair had been invited for the wedding of Kanaran's daughter and while visiting the house offered a gold sovereign (8 grams) to the bride. Kanaran  got angry and told Rairu Nair to take back the present, have a cup of tea and clear out. He sternly said: I had not invited you for such mischief.
- He paints a picture of KPR Gopalan as a bold and sincere loyalist of the party (unfortunately, he had to leave the party later due to ideological differences). He recalls how KPR and some others including Rairu Nair himself, stormed into the office of Deshabhimani, drove away the CPI workers there and forcibly occupied the press. When the editor Induchoodan, P R Nambiar and K Kanaran ( who belonged to the CPI after the split) returned from their lunch break, they saw KPR Gopalan in the editor's seat and had no option but to scoot. Thus, Deshabhimani became the mouthpiece of CPM.
- Capt. Krishnan Nair was facing some labour problems in his textile unit in Kannur. N E Balaram, the CPI leader help to resolve the issue. Later, when Capt. Krishnan Nair met Balaram at the Kannur Guest House, he thought of presenting Balaram with a costly Montblanc pen. Balaram politely refused to accept the luxury gift.
- The most interesting observation is about Jenab M. Abdurahman Saheb, the charismatic leader of the Congress Party. Rairu Nair narrates how the Chalappuram Congressmen ( Kozhippurath Madhava Menon, U Gopala Menon, K A Damodara Menon, Ambalakkat Karunakara Menon and A V Kuttimalu Amma) were jealous of Mohammed Abdurahman's charismatic leadership and his oratory. They conspired to keep him away from the limelight.  Like Abdurahman, his protege P P Ummar Koya was also a straight forward and honest leader, and like his mentor he also faded away from public life into oblivion!

One hopes others like Rairu Nair who have watched public life of Calicut from the grandstand come forward and record their reminiscences which will be a great contribution to the history and culture of our city.

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